Biblical Hebrew · Grades K–8 · Hebrew I · Quick reference
Biblical Hebrew(Alef-Bet · Nouns · Verbs)
The alef-bet with sounds, finals and numbers, the vowel points and reading marks, gender and number, the article, prepositions and the construct chain, pronouns and suffixes, the Qal perfect and imperfect, commands, the wayyiqtol, participles, infinitives and the seven stems, and the verses the course reads from Genesis, the Shema and Psalm 23.
1The Alef-Bet: 22 Letters, Right to Leftgrades K–4, Hebrew I · every letter is a consonant
| Letter | Name | Sound | Number |
|---|---|---|---|
| א | alef | silent (carries a vowel) | 1 |
| ב | bet | b; without the dot v (בֿ) | 2 |
| ג | gimel | g | 3 |
| ד | dalet | d | 4 |
| ה | he | h | 5 |
| ו | vav | v; as a vowel o (וֹ) or u (וּ) | 6 |
| ז | zayin | z | 7 |
| ח | chet | kh in loch (guttural) | 8 |
| ט | tet | t | 9 |
| י | yod | y; as a vowel i / e | 10 |
| כ ך | kaf | k; without the dot kh; final ך | 20 |
| Letter | Name | Sound | Number |
|---|---|---|---|
| ל | lamed | l | 30 |
| מ ם | mem | m; final ם | 40 |
| נ ן | nun | n; final ן | 50 |
| ס | samekh | s | 60 |
| ע | ayin | silent (guttural) | 70 |
| פ ף | pe | p; without the dot f; final ף | 80 |
| צ ץ | tsade | ts; final ץ | 90 |
| ק | qof | k | 100 |
| ר | resh | r | 200 |
| שׁ שׂ | shin / sin | sh (dot right), s (dot left) | 300 |
| ת | tav | t | 400 |
Five final forms
Five letters change shape at the end of a word: כ → ך, מ → ם, נ → ן, פ → ף, צ → ץ. שָׁלוֹם ends in final mem.
Begadkefat and gutturals
ב ג ד כ פ ת take a dot (dagesh lene) at the start of a word or syllable: b / v, k / kh, p / f (g, d, t sound the same today). The gutturals א ה ח ע (and ר) cannot be doubled and like a-vowels; they take hurried (hatef) vowels instead of a plain shewa.
Letters that count
No separate numerals: א = 1 … י = 10, יא = 11, כ = 20, ק = 100. Psalm 119 and Lamentations are alphabet poems: a stanza for each letter in order.
2Vowel Points & Reading Marksgrades 3–4, Hebrew I · the Masoretes added the dots
| Sign | Name | Says | Class |
|---|---|---|---|
| בַ | patach | a as in father (short) | a |
| בָ | qamets | a (long); sometimes o | a |
| בֶ | segol | e as in bed | e |
| בֵ | tsere | e as in they | e |
| בִ | hiriq | i as in machine | i |
| בֹ | holem | o as in hole | o |
| וֹ | holem-vav | o (long, with vav) | o |
| בֻ | qibbuts | u as in put | u |
| וּ | shureq | u as in rule (with vav) | u |
| בְ | shewa | silent, or a hurried ə at the start of a syllable | – |
| בֲ בֱ בֳ | hatef patach / segol / qamets | hurried a / e / o, under gutturals | – |
Syllables
- Every syllable begins with a consonant. An open syllable ends in a vowel (בָּ bā); a closed syllable ends in a consonant (בַּר bar).
- Shewa is vocal (a quick ə) at the start of a word or syllable and after a long vowel; it is silent when it closes a syllable.
- Vowel letters (matres lectionis): ו י ה can stand for a vowel: שָׁלוֹם, תּוֹרָה.
- Stress usually falls on the last syllable: דָּבָר da-VAR.
Two kinds of dagesh
Dagesh lene hardens begadkefat (b, k, p). Dagesh forte doubles any letter but a guttural: הַשָּׁמַיִם hash-sha-MA-yim. A dot in a letter after a short vowel is forte.
Marks in a verse
- Maqqef ־ joins words like a hyphen: נֵר־לְרַגְלִי (one accent for both).
- Sof pasuq ׃ ends the verse.
- Accents (te‘amim) mark the stressed syllable and the chant; meteg marks a secondary stress.
- Furtive patach: a final ח ע ה after a long vowel sneaks an a in front: רוּחַ RU-ach, not ru-CHA.
- The divine name יְהוָה is read Adonai (“the LORD” in the KJV); אֱלֹהִים is God.
Dot on the right is sh
שׁ shin has its dot on the right (as in shalom); שׂ sin on the left. Read right to left, but the dot still tells you which.
3Nouns, the Article & Little Wordsgrades 5–6, Hebrew I
| masculine | feminine | |
|---|---|---|
| singular | סוּס horse, דָּבָר word | סוּסָה mare, תּוֹרָה, בַּת (‑ָה, ‑ת) |
| plural ‑ִים / ‑וֹת | סוּסִים, דְּבָרִים | סוּסוֹת, תּוֹרוֹת |
| dual ‑ַיִם | things in pairs: יָדַיִם hands, עֵינַיִם eyes, שָׁמַיִם heavens |
The article and “and”
The = הַ + doubling of the next letter: הַמֶּלֶךְ the king. Before a guttural the vowel lengthens instead: הָאָרֶץ the earth, הָעִיר. And = וְ (וּ before ב מ פ or a shewa): וְאֵת, וּמֶלֶךְ.
| Word | Meaning | Example |
|---|---|---|
| בְּ | in, with, by | בְּרֵאשִׁית in the beginning |
| לְ | to, for | לְדָוִד of (for) David |
| כְּ | like, as | כַּמֶּלֶךְ like the king |
| מִן / מִ־ | from, out of | מִן־הָאָרֶץ, מִבַּיִת |
| אֶל | to, unto | אֶל־הָעִיר |
| עַל | on, upon, over | עַל־פְּנֵי |
| עִם | with | עִם־הָעָם |
| אֵת | marks a definite object (not translated) | אֵת הַשָּׁמַיִם |
Adjectives and “this”
An adjective follows its noun and agrees: מֶלֶךְ טוֹב a good king, הַמֶּלֶךְ הַטּוֹב the good king (attributive, both with the article); טוֹב הַמֶּלֶךְ the king is good (predicate, no article). טוֹב, טוֹבָה, טוֹבִים, טוֹבוֹת. זֶה this (m), זֹאת this (f), אֵלֶּה these; הוּא / הִיא that.
The construct chain
“X of Y” binds two nouns; the first (construct) shortens and the last carries the article for both: דְּבַר־יְהוָה the word of the LORD, בֶּן־דָּוִד son of David, מַלְכֵי הָאָרֶץ the kings of the earth. Plural ‑ִים becomes ‑ֵי in construct.
Hebrew hangs its words backward
Noun first, then adjective; owner last in a chain; the article doubles the letter after it. Read right to left and the rules fall into place.
4Pronouns, Suffixes & Verbless Sentencesgrade 6, Hebrew I
| Person | Singular | Plural |
|---|---|---|
| 1 | I אֲנִי / אָנֹכִי | we אֲנַחְנוּ |
| 2 m | you אַתָּה | you אַתֶּם |
| 2 f | you אַתְּ | you אַתֶּן |
| 3 m | he הוּא | they הֵם / הֵמָּה |
| 3 f | she הִיא | they הֵן / הֵנָּה |
Sentences without a verb
Hebrew leaves out “is / are”: טוֹב יְהוָה the LORD is good; יְהוָה הוּא הָאֱלֹהִים the LORD, He is God (1 Kings 18:39); אֲנִי הוּא I am He. יֵשׁ there is, אֵין there is not: יֵשׁ יְהוָה בַּמָּקוֹם הַזֶּה.
| Suffix | Meaning | Form |
|---|---|---|
| ‑ִי | my | סוּסִי |
| ‑ְךָ | your (m) | סוּסְךָ |
| ‑ֵךְ | your (f) | סוּסֵךְ |
| ‑וֹ | his | סוּסוֹ |
| ‑ָהּ | her | סוּסָהּ |
| ‑ֵנוּ | our | סוּסֵנוּ |
| ‑כֶם | your (mp) | סוּסְכֶם |
| ‑ָם | their (m) | סוּסָם |
| to / for לְ | with עִם | object אֵת | |
|---|---|---|---|
| me | לִי | עִמִּי | אֹתִי |
| you (m) | לְךָ | עִמְּךָ | אֹתְךָ |
| him | לוֹ | עִמּוֹ | אֹתוֹ |
| her | לָהּ | עִמָּהּ | אֹתָהּ |
| us | לָנוּ | עִמָּנוּ | אֹתָנוּ |
| you (mp) | לָכֶם | עִמָּכֶם | אֶתְכֶם |
| them (m) | לָהֶם | עִמָּם | אֹתָם |
| Word | Meaning |
|---|---|
| מִי | who? |
| מָה / מַה | what? |
| אַיֵּה / אֵיפֹה | where? |
| לָמָּה | why? |
| מָתַי | when? |
| אֵיךְ | how? |
| הֲ־ | yes-or-no question prefix: הֲשֹׁמֵר אָחִי אָנֹכִי am I my brother’s keeper? |
5The Verb: Root, Qal Perfect & Imperfectgrades 7–8, Hebrew I units 5–7
The three-letter root
Every verb grows from three consonants: מ־ל־ךְ (reign: מֶלֶךְ king, מַלְכָּה queen, מַלְכוּת kingdom); ק־ד־שׁ (holy: קָדוֹשׁ, קֹדֶשׁ); שׁ־מ־ר keep; כ־ת־ב write; א־מ־ר say. Dictionaries list the 3ms perfect: קָטַל he killed, שָׁמַר he kept.
| Person | Form | Meaning |
|---|---|---|
| 3 ms | קָטַל | he killed |
| 3 fs | קָטְלָה | she killed |
| 2 ms | קָטַלְתָּ | you killed |
| 2 fs | קָטַלְתְּ | you killed |
| 1 cs | קָטַלְתִּי | I killed |
| 3 cp | קָטְלוּ | they killed |
| 2 mp | קְטַלְתֶּם | you killed |
| 2 fp | קְטַלְתֶּן | you killed |
| 1 cp | קָטַלְנוּ | we killed |
| Person | Form | Meaning |
|---|---|---|
| 3 ms | יִקְטֹל | he will kill |
| 3 fs | תִּקְטֹל | she will kill |
| 2 ms | תִּקְטֹל | you will kill |
| 2 fs | תִּקְטְלִי | you will kill |
| 1 cs | אֶקְטֹל | I will kill |
| 3 mp | יִקְטְלוּ | they will kill |
| 3 fp | תִּקְטֹלְנָה | they will kill |
| 2 mp | תִּקְטְלוּ | you will kill |
| 2 fp | תִּקְטֹלְנָה | you will kill |
| 1 cp | נִקְטֹל | we will kill |
Perfect behind, imperfect in front
Perfect = suffixes at the end (past, done). Imperfect = prefixes at the front (not yet done).
Commands and wishes
- Imperative (the imperfect with its prefix cut off): קְטֹל kill! (ms), קִטְלִי (fs), קִטְלוּ (mp); שְׁמַע יִשְׂרָאֵל Hear, O Israel. נָא = please.
- Prohibitions: לֹא + imperfect for a lasting law (לֹא תִּרְצָח); אַל + jussive for a moment (אַל־תִּירָא fear not).
- Jussive (let him): יְהִי אוֹר let there be light. Cohortative (let us / me): נַעֲשֶׂה אָדָם let us make man.
The story verb: wayyiqtol
וַ + doubling + imperfect = “and he …” in narrative: וַיֹּאמֶר and he said, וַיְהִי and it was, וַיַּרְא and he saw, וַיִּקְרָא and he called. The weqatal (וְ + perfect) carries commands and procedures forward: “and thou shalt…”. The day formula: וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר and the evening and the morning were…
6Participles, Infinitives & the Seven StemsHebrew I units 8–10
| Form | Pattern | Example |
|---|---|---|
| active participle | קֹטֵל | שֹׁמֵר keeper, he that keepeth; רֹעֶה shepherd |
| passive participle | קָטוּל | בָּרוּךְ blessed, כָּתוּב written |
| infinitive construct | קְטֹל / לִקְטֹל | לְהַבְדִּיל to divide; with בְּ = when, כְּ = as |
| infinitive absolute | קָטוֹל | מוֹת תָּמוּת thou shalt surely die (emphasis) |
הִנֵּה behold
Points at what follows, often with a participle: הִנֵּה אָנֹכִי עֹשֶׂה behold, I am doing.
| Stem | Meaning | Mark | Example |
|---|---|---|---|
| Qal | simple active | none | קָטַל he killed; בָּרָא |
| Niphal | passive / reflexive | נִ prefix (perfect) | נִבְרְאוּ they were created |
| Piel | intensive, causative | doubled middle letter | בֵּרַךְ he blessed |
| Pual | passive of Piel | doubling + u-vowel | בֹּרַךְ he was blessed |
| Hithpael | reflexive | הִתְ prefix | הִתְהַלֵּךְ he walked about |
| Hiphil | causative | הִ prefix, ִי vowel | הֵאִיר he gave light |
| Hophal | passive of Hiphil | הָ / הֻ prefix | הָמְלַךְ he was made king |
Qal is plain, Piel is doubled, Hiphil makes it happen
Parse a verb by asking: which stem, perfect or imperfect, which person. Then look up the root.
Weak verbs
- III-he (ל״ה): עָשָׂה make, רָאָה see, הָיָה be; the he drops in wayyiqtol: וַיַּרְא, וַיְהִי.
- I-nun: נָתַן give, נָפַל fall; the nun assimilates: יִתֵּן.
- I-yod: יָשַׁב sit, יָדַע know, יָצַר form.
- Hollow (middle vav/yod): קוּם rise, שׂוּם put, בּוֹא come: וַיָּשֶׂם and he put.
Clauses
כִּי that, because, when; אֲשֶׁר who, which (with a resumptive pronoun: the man whom he made him). A clause that starts with a noun instead of a verb steps off the main line to describe (וְהָאָרֶץ הָיְתָה תֹהוּ).
7Reading the Bible in Hebrewgrades 4–8 · verses the course reads and recites
Genesis 1:1 Worked
Genesis 1:3 Worked
| Hebrew | English | Where |
|---|---|---|
| שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד | Hear, O Israel: the LORD our God is one LORD | Deuteronomy 6:4 |
| יְהוָה רֹעִי לֹא אֶחְסָר | The LORD is my shepherd; I shall not want | Psalm 23:1 |
| נֵר־לְרַגְלִי דְבָרֶךָ | Thy word is a lamp unto my feet | Psalm 119:105 |
| יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ | The LORD bless thee, and keep thee | Numbers 6:24 |
| הַלְלוּ אֶת־יְהוָה כָּל־גּוֹיִם | O praise the LORD, all ye nations | Psalm 117:1 |
| כִּי־טוֹב | that it was good | Genesis 1 |
| טוֹב יְהוָה לַכֹּל | The LORD is good to all | Psalm 145:9 |
| Hebrew | Meaning |
|---|---|
| אָמֵן amen | truly, so be it |
| הַלְלוּיָהּ hallelujah | praise ye the LORD |
| הוֹשִׁיעָה נָּא hosanna | save now |
| עִמָּנוּאֵל Immanuel | God with us |
| שָׁלוֹם shalom | peace, wholeness; hello |
| שַׁבָּת Sabbath | rest |
| מָשִׁיחַ Messiah | anointed one (Greek: Christ) |
| תּוֹרָה Torah | teaching, law |
Hebrew poetry
Lines come in pairs that parallel each other (say it again, say it more, say the opposite): “He maketh me to lie down in green pastures: / he leadeth me beside the still waters.” חֶסֶד hesed = mercy, lovingkindness; נֶפֶשׁ soul, life; צֶדֶק righteousness; צַלְמָוֶת the shadow of death.
How the Hebrew Bible came to us
- The Masoretes (about A.D. 600–1000) added vowel points and accents; the Leningrad Codex (1008) is the oldest complete copy.
- The Great Isaiah Scroll from the Dead Sea (about 125 B.C.) matches the text a thousand years older.
- Daniel 5 is in Aramaic, Hebrew’s cousin: מְנֵא מְנֵא תְּקֵל וּפַרְסִין.
- Christians who learned Hebrew: Jerome, Reuchlin, Luther, Tyndale; the KJV translators (1611).
Read it aloud
Hebrew was made to be heard. Chant the alef-bet, sing the Shema, say Psalm 23 with the accents: יְהוָה רֹעִי.